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Article submission to the National Conference of Community and Justice for the publication of: Taking America’s Pulse II 
The Path of Life-Coming Full Circle
By: Jake Swamp 
Native American communities are small in size, but large in the reach of their extended families.  Those connections transcend political, territorial and temporal barriers. We are connected not only to our immediate relatives, but also a connection to all those generations before us. We also have a special responsibility to the future generations to come. In the way of the Haudenosaunee-The people of the longhouse-we believe that we are also connected to all of the Native Americans through clan and common experiences. It is difficult to generalize Native American beliefs and experiences. Each community has its unique identity, way of being and history.  However, we do have shared memories that connect us.

 

For the Haudenosaunee, both past and present, these shared memories link us to our ancestors. In one sense we can still see their foot prints on this earth. They laid out a path for us to follow. It is not an actual trail, but it is the shared memory of why we are walking the same path of life they did. We call this path the original instructions.  Those instructions have become our shared memories about how humans are to conduct themselves on this land we call North America.  These instructions provide a frame of reference for looking at our relationship to the sacred universe-our first extended family. The celestial beings are our relatives. They are alive with spirit, just as we are. We are connected to a great web of life. In that life there is no racism, no prejudice, and no discrimination. There is only the common human duty to do good in the world.

 

The original instructions also discuss our relationship to the earth, our original mother, who continues to support us as we walk about. Our long term health and well being is dependent upon the health and well being of the earth. Our instructions also explain our relationship to the plants, animals, fish, birds and other creatures with who we share this great place of life. Our shared memories of the past explain very clearly the relationship of people to one another. This web of life includes all living creatures and all people of the world.

 

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In many ways, relationships between people communities, cultures and nations are predicated upon three simple values:

 

1) We are to love each other as if we are members of one large family. However, our concept of family is not to have a father in charge of the wife and children. Instead, the whole family is interconnected, dependent upon each member to fulfill their responsibilities to the well being of the entire family. Men and women are meant to be equal partners in this life. Elders represent the collective wisdom and experience of how to live on the land. Children are the best hope that the wisdom and experience of the elders will continue. When humans realize that we are all related, we can come to one mind on matters, building healthy relationships and living a healthy life. By loving one another, we can assure that the future generations will be born into a world where reason replaces violence.

 

2)  We are meant to share with one another. We look to the land as a huge bowl that provides life-giving foods and medicines so that human life can continue. We share one spoon to eat from that bowl. Each will take what they need, not wasting what is left. Food and medicine do not belong to any one person. They were provided for the well being of all. We should not be charging money for the gifts of nature, nor should we hoard the resources for our own. We need to respect the fact that food and medicine are sacred gifts of life, meant to be shared. By sharing we teach cooperation, respect and love. By sharing, we all survive and human life can continue.

 

3) Humans have been asked to respect the life's breath that enters our bodies and allows us to exist. Life is a precious gift of time and we need to continually be thankful for what has been provided for us. All that is required for a happy and healthy life is already in front of us. We need to show respect toward each other's individuality. We need to show respect for the sacred landscape in which we live. We need to respect ourselves and live in a peaceful and contributing way. Humans have a critical role in the well being of the universe. By carrying the thoughts of love, sharing and respect, we can give future generations not only hope, but a way to fulfill that hope.

 

With that as a background, I find it difficult to express the full nature of the changes that have been brought to our land and people in the last five centuries. Nearly all that we believe about life has been exterminated, threatened or suffering from lack of attention. It is a sad and troubling story to recall.

 

I will try to share some of my personal thoughts about our shared memories of the contact between our peoples. Some of the memories are great moments of love, sharing and respect. Others are not so good. Too often the memory of the darker times can create a prison for our emotions, as we have inherited much historical grief.

 

Thinking of those values we have for human survival, imagine what it must have been like the first time the Mohawk people heard the French guns blast their hot metal in 1609. French settler Jacques Champlain along with some allied Native Americans attacked the Mohawks and after the smoke cleared, several lay dead, including three chiefs. The killing of the "men of peace" had a profound impact on the Haudenosaunee. It is not that killing did not exist before. In fact, the Haudenosaunee have one of the greatest traditions of peace, not because everyone was full of love, sharing and respect. Just the opposite. Our people were caught in a seemingly endless cycle of hatred, violence and war. Our Great Law of Peace brought that strife to an end when people remembered the values of the Original Instructions. By keeping the peace in mind and treating everyone with respect and making sure that justice prevails, we can have what we call the Good Mind. Perhaps it is human nature to forget such things, especially when times are good. It takes hard work to keep the peace. It takes a strong mind to overcome heartache and tragedy.

 

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My ancestors should have known better, but the lure of the fur trade and the desire for political and economic gain lead them to take up arms against other Native American nations. The French, Dutch and English were master manipulators. With their steel tomahawks and flint lock guns, the Haudenosaunee dominated Native world in the northeast. We forgot much of the Original Instructions and began to hack at the sacred web of life. We settled for bright beads, shiny silver and powerful weapons.

 

However, it was a short-lived "victory". Once the fur trade moved further west and the Europeans were no longer in such fierce competition, the Americans began to systematically remove the land from under the feet of my ancestors. We have all become aware of the dispossession of the Native American from their homelands. But think for a moment of what that dispossession must have done to the spirit of the people. Blood stains on the ground where sacred ceremonies were once held. Great villages were turned into heaps of ash. Thousands of people were forced to flee into the uncertainty of the woods. Families became separated and lost. There was a disconnection to the places where the ancestors had practiced the Original Instructions. Their foot prints were lost under wagon trails, train tracks and sidewalks. The grandchildren became confused about where to go and what to do.

 

The same story could be told of the hundreds of Native nations of this land. As the zeal of the Manifest Destiny swept from the East to the West, the Native Americans became the sacrificial lamb in the quest for spiritual unity in American culture. The irony of that fact is part of our collective memory. It still stings us to know what the romantic horizon of America's past is littered with the bones of our ancestors. The basic denial of our unalienable rights seems hard to fathom when we hear of religious freedom and the right to life, liberty and the pursuit of happiness.

 

About seven generations ago, the U.S. Army tracked down a small band of Lakota people who were heading to the Stronghold in South Dakota to seek peace and renewal during the turbulent times. Because of unfounded fears of an Indian uprising, these folks were declared to be "hostiles" and the army was sent to return them to their reservation. It was just after Christmas in 1890 that the soldiers found the followers of Big Foot along Wounded Knee Creek. He agreed to surrender and the people settled in for the night. However, another officer arrived during the night and broke some liquor for his troops. It was a deadly cocktail.

 

The next morning, as the soldiers attempted to round up all the Lakota, a struggle ensued. No one knows for sure what happened. However, no one can dispute the results. The soldiers opened fire with their Hotchkiss guns and almost two hundred Lakota men, women and children were cut to shreds. Those that did not die in the first minutes were hunted down and killed. Unarmed women and children were shot at point blank range. Some suffered multiple wounds but were able to escape the carnage. It is a sad moment in American history.

 

It is made even more horrific when you realize that the American soldiers were given 24 U.S. medals of honor for the massacre. Imagine, a medal of honor for killing babies! No soldier was ever charged with murder. Despite congressional hearings and review of the Medal of Honor recipients, the massacre is still honored as a glorious battle in military history. To this very day, when the U.S. Government brings out its full color guard, the American flag is decorated with colorful battle streamers to commemorate that massacre by the U.S. army.

 

A blizzard hit the killing ground the next day and images of the frozen bodies of Big Foot and his people have become seared in our collective memory. While we are not all Lakota, every Native American Nation has a similar story. The blood stains are hard to remove from the earth. They are even harder to remove from our hearts and minds.

 

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It is no wonder that some of our ancestors turned that oppression inward. A sad legacy was created as many a generation suffered from self hatred as the result of almost being nearly exterminated, displaced and sent off to schools that denied the validity of the ways of our ancestors. Our great-grandparents were taught to hate themselves because of their way of life. Even for those who did not go to the boarding schools have inherited the dysfunction from a generation that did not see any family love, did not experience any community sharing and had no models of respect. As tragic as the massacres were against Native American people, perhaps the more serious damage was done to the survivors. The culture, beliefs and values that had sustained their communities for centuries was now replaced with a plow, school bell and bible.

 

For several generations the Native American survivors lived in virtual poverty, being considered wards of the Federal Government. Our grandparents were not even considered capable of taking care of themselves. The sacred relationships of the past were severed. Reservations and Indian agencies were operated more like prisons. It is amazing that any of our traditions survived at all. Children were taken away from their families, many to be adopted by non-Natives. Despite it, the stories of the past were shared in the quiet moments, away from the eyes and ears of the jailers. Teachers would wash out the mouth of our grandparents if they spoke their Native languages. The people found a way to pass on their sacred memories about the old days, but added the fresher memories of how their world had been turned upside down.

 

People my own age grew up in a very different world from that experienced by those elders. Many of us were in denial about who we were and what we wanted out of life. We eked out a living from a family farm, making baskets or getting a job in town. Our people still suffered from racism, bias and oppression. There was not much hope in the communities. Our political and human rights were still being denied by the Federal and State governments. Our lands were still under attack. We were living the experience of our ancestors, but it was the twentieth century. Things did not change very much.

 

The time has come to break the cycle of ignorance, shame and oppression. Many Native American communities have begun to heal themselves. Many good people are working hard to reclaim the values of love, sharing and respect. The spirit of the people is re-emerging. Everywhere I go, I can see a renewal taking place. You can hear more Native American words of healing, comfort and unity. You can hear more songs floating in the wind. People are dancing and celebrating life.

 

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I try to do all I can to keep the values, beliefs and way of life of my ancestors alive and thriving. I have traveled the world to spread the message of peace that we have inherited. I think it is profoundly important to continue the good dialogue started by our people many centuries ago when we would meet and polish the covenant chain of peace. We were really making relatives of each other. Some may call it treaty making, but it was really to make sure that we saw each other as relatives, just as the Original Instructions had told us.

 

Yet, there is an important step yet to be taken. We have focused much attention on ourselves. We need to expand the circle of healing and begin a dialogue with other races, cultures and belief systems. We have to find ways to overcome our hurt feelings and anger at the "white man". We have racial and cultural prejudices that we need to overcome to be the kind of human beings envisioned at the time of creation. This is why I feel that "Taking America's Pulse II" has to be more inclusive. Inter-group relations need to be examined from a variety of perspectives. We need help in dismantling our own stereotypes of others and break down the wall of prejudice that we have erected in trying to protect ourselves from extermination. We seek a new way in which to express the values of love, sharing and respect, not just for our own people, but for all.

 

 

 

 

 

On my knees  -  a personal bio

 

It is difficult to quickly write in a small space who we are, and where we come from, but for me, my real education started in 1990, and the Oka crisis in Quebec.  That was the first time I had ever felt that what I believed to be true, my instincts, were right on target.  Something is wrong with Life today, and it is all upside down.

The way I see people living and carrying on today, and the Ancient Ways I am slowly discovering and opening my heart to, are on the opposite sides of the scale, like black and white.

 

Like a child learning how to walk, falling a lot, losing my balance, knocking into things, making mistakes, it was a real eye-opener to learn to see my worst enemy in the mirror, to re-learn a new dictionary, to become a softer individual, and to get closer to Her, our Mother, and learn about the awful past that I have inherited.  With this inheritance, comes the undeniable responsibility Of doing my part, my best to right some wrongs.

 

 

As I started to grow, and gently dip into this new knowledge that I felt blessed to come to know, my thoughts began to change, and I started the painful journey of learning the difference between an observation and a judgment call, the difference between racism and unconditional Love.  But soon, a feeling of anger and guilt started to override my daily life, and also frustration with others for their obvious lack of interest.  Funny that most of my best writing (in my opinion) came from that angry time period, which comes to visit from time to time, in a creative way.

 

Everything that I am living and feeling inside is being confirmed, validated, and confirmed again in everything I see and feel towards this Life on the outside. It is like the teacher saying:  "You are correct."

 

From where I talk to you now, I live with no change in my pockets or in the dash of my car, no money in the bank, but I would not ever trade these times with anyone or for anything.  If coincidence doesn't exist, than this is all meant to be, and I am learning from it.

 

From where I have come from, and my childhood, it was the two-car garage, a seemingly endless flow of vacations to Europe, pocket money on week-ends, and being spoiled rotten, and living a difficult life at home, in a dysfunctional family, with an angry and unhappy father.

 

From where I am now, I am grateful for all the magic of childhood that I was lucky enough to live, and to the life I lead now, and I pray for the wisdom to come to know the difference. 

 

I can appreciate where I am now because I see so much more value in having less, and that energy automatically enables you to give more...and now, it is time to become a child again, this time to be a student in the life-long journey that is becoming, with the Sacred Teachings and Honor Code of the First People, and their Sacred Ways, that were once meant for everyone.

 

I hope that my humble submissions to The Tree Of Peace Society can help me be of good use to the common goal, which, to me, is education.

 

Not ours for you, as it has been for over 500 years now, but it is time to drop to our knees and to listen to the damage we have done to what Creator has made, and the First People lived with, cherished and nourished.

 

What the Red man has lived by for over 10 000 years on the soil which I stand and live on, the White man has destroyed in less than 500.

 

submitted March 14, 05

 

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326 Cook Road Hogansburg, N.Y. 13655
Phone/Fax (518)358-2641  Email us at: treeofpeace@earthlink.net