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Articles
Article submission to the National Conference of Community
and Justice for the publication of: Taking America’s Pulse II
The Path of Life-Coming Full Circle
By: Jake Swamp
Native American communities are small
in size, but large in the reach of their extended families. Those connections
transcend political, territorial and temporal barriers. We are connected not only to our immediate relatives, but also a connection
to all those generations before us. We also have a special responsibility to the future generations to come. In the way of
the Haudenosaunee-The people of the longhouse-we believe that we are also connected to all of the Native Americans through
clan and common experiences. It is difficult to generalize Native American beliefs and experiences. Each community has its
unique identity, way of being and history. However, we do have shared memories
that connect us.
For the Haudenosaunee, both past and present,
these shared memories link us to our ancestors. In one sense we can still see their foot prints on this earth. They laid out
a path for us to follow. It is not an actual trail, but it is the shared memory of why we are walking the same path of life
they did. We call this path the original instructions. Those instructions have
become our shared memories about how humans are to conduct themselves on this land we call North
America . These instructions provide a
frame of reference for looking at our relationship to the sacred universe-our first extended family. The celestial beings
are our relatives. They are alive with spirit, just as we are. We are connected to a great web of life. In that life there
is no racism, no prejudice, and no discrimination. There is only the common human duty to do good in the world.
The original instructions also discuss our
relationship to the earth, our original mother, who continues to support us as we walk about. Our long term health and well
being is dependent upon the health and well being of the earth. Our instructions also explain our relationship to the plants,
animals, fish, birds and other creatures with who we share this great place of life. Our shared memories of the past explain
very clearly the relationship of people to one another. This web of life includes all living creatures and all people of the
world.

In many ways, relationships between people communities,
cultures and nations are predicated upon three simple values:
1) We are to love each other as if we are members of one
large family. However, our concept of family is not to have a father in charge of the wife and children. Instead, the whole
family is interconnected, dependent upon each member to fulfill their responsibilities to the well being of the entire family.
Men and women are meant to be equal partners in this life. Elders represent the collective wisdom and experience of how to
live on the land. Children are the best hope that the wisdom and experience of the elders will continue. When humans realize
that we are all related, we can come to one mind on matters, building healthy relationships and living a healthy life. By
loving one another, we can assure that the future generations will be born into a world where reason replaces violence.
2) We are meant
to share with one another. We look to the land as a huge bowl that provides life-giving foods and medicines so that human
life can continue. We share one spoon to eat from that bowl. Each will take what they need, not wasting what is left. Food
and medicine do not belong to any one person. They were provided for the well being of all. We should not be charging money
for the gifts of nature, nor should we hoard the resources for our own. We need to respect the fact that food and medicine
are sacred gifts of life, meant to be shared. By sharing we teach cooperation, respect and love. By sharing, we all survive
and human life can continue.
3) Humans have been asked to respect the life's breath that
enters our bodies and allows us to exist. Life is a precious gift of time and we need to continually be thankful for what
has been provided for us. All that is required for a happy and healthy life is already in front of us. We need to show respect
toward each other's individuality. We need to show respect for the sacred landscape in which we live. We need to respect ourselves
and live in a peaceful and contributing way. Humans have a critical role in the well being of the universe. By carrying the
thoughts of love, sharing and respect, we can give future generations not only hope, but a way to fulfill that hope.
With that as a background, I find it difficult to express
the full nature of the changes that have been brought to our land and people in the last five centuries. Nearly all that we
believe about life has been exterminated, threatened or suffering from lack of attention. It is a sad and troubling story to
recall.
I will try to share some of my personal thoughts about our
shared memories of the contact between our peoples. Some of the memories are great moments of love, sharing and respect. Others
are not so good. Too often the memory of the darker times can create a prison for our emotions, as we have inherited much
historical grief.
Thinking of those values we have for human survival, imagine
what it must have been like the first time the Mohawk people heard the French guns blast their hot metal in 1609. French settler
Jacques Champlain along with some allied Native Americans attacked the Mohawks and after the smoke cleared, several lay dead,
including three chiefs. The killing of the "men of peace" had a profound impact on the Haudenosaunee. It is not that killing
did not exist before. In fact, the Haudenosaunee have one of the greatest traditions of peace, not because everyone was full
of love, sharing and respect. Just the opposite. Our people were caught in a seemingly endless cycle of hatred, violence and
war. Our Great Law of Peace brought that strife to an end when people remembered the values of the Original Instructions.
By keeping the peace in mind and treating everyone with respect and making sure that justice prevails, we can have what we
call the Good Mind. Perhaps it is human nature to forget such things, especially when times are good. It takes hard work to
keep the peace. It takes a strong mind to overcome heartache and tragedy.

My ancestors should have known better, but the lure of the
fur trade and the desire for political and economic gain lead them to take up arms against other Native American nations.
The French, Dutch and English were master manipulators. With their steel tomahawks and flint lock guns, the Haudenosaunee
dominated Native world in the northeast. We forgot much of the Original Instructions and began to hack at the sacred web of
life. We settled for bright beads, shiny silver and powerful weapons.
However, it was a short-lived "victory". Once the fur trade
moved further west and the Europeans were no longer in such fierce competition, the Americans began to systematically remove
the land from under the feet of my ancestors. We have all become aware of the dispossession of the Native American from their
homelands. But think for a moment of what that dispossession must have done to the spirit of the people. Blood stains on the
ground where sacred ceremonies were once held. Great villages were turned into heaps of ash. Thousands of people were forced
to flee into the uncertainty of the woods. Families became separated and lost. There was a disconnection to the places where
the ancestors had practiced the Original Instructions. Their foot prints were lost under wagon trails, train tracks and sidewalks.
The grandchildren became confused about where to go and what to do.
The same story could be told of the hundreds of Native nations
of this land. As the zeal of the Manifest Destiny swept from the East to the West, the Native Americans became the sacrificial
lamb in the quest for spiritual unity in American culture. The irony of that fact is part of our collective memory. It still
stings us to know what the romantic horizon of America's
past is littered with the bones of our ancestors. The basic denial of our unalienable rights seems hard to fathom when we
hear of religious freedom and the right to life, liberty and the pursuit of happiness.
About seven generations ago, the U.S. Army tracked down
a small band of Lakota people who were heading to the Stronghold in South
Dakota to seek peace and renewal during the turbulent times. Because
of unfounded fears of an Indian uprising, these folks were declared to be "hostiles" and the army was sent to return them
to their reservation. It was just after Christmas in 1890 that the soldiers found the followers of Big Foot along Wounded
Knee Creek. He agreed to surrender and the people settled in for the night. However, another officer arrived during the night and
broke some liquor for his troops. It was a deadly cocktail.
The next morning, as the soldiers attempted to round up
all the Lakota, a struggle ensued. No one knows for sure what happened. However, no one can dispute the results. The soldiers
opened fire with their Hotchkiss guns and almost two hundred Lakota men, women and children were cut to shreds. Those that
did not die in the first minutes were hunted down and killed. Unarmed women and children were shot at point blank range. Some
suffered multiple wounds but were able to escape the carnage. It is a sad moment in American history.
It is made even more horrific when you realize that the
American soldiers were given 24 U.S.
medals of honor for the massacre. Imagine, a medal of honor for killing babies! No soldier was ever charged with murder. Despite
congressional hearings and review of the Medal of Honor recipients, the massacre is still honored as a glorious battle in
military history. To this very day, when the U.S. Government brings out its full color guard, the American flag is decorated
with colorful battle streamers to commemorate that massacre by the U.S.
army.
A blizzard hit the killing ground the next day and images
of the frozen bodies of Big Foot and his people have become seared in our collective memory. While we are not all Lakota,
every Native American Nation has a similar story. The blood stains are hard to remove from the earth. They are even harder
to remove from our hearts and minds.


It is no wonder that some of our ancestors turned that oppression
inward. A sad legacy was created as many a generation suffered from self hatred as the result of almost being nearly exterminated,
displaced and sent off to schools that denied the validity of the ways of our ancestors. Our great-grandparents were taught
to hate themselves because of their way of life. Even for those who did not go to the boarding schools have inherited the
dysfunction from a generation that did not see any family love, did not experience any community sharing and had no models
of respect. As tragic as the massacres were against Native American people, perhaps the more serious damage was done to the
survivors. The culture, beliefs and values that had sustained their communities for centuries was now replaced with a plow,
school bell and bible.
For several generations the Native American survivors lived
in virtual poverty, being considered wards of the Federal Government. Our grandparents were not even considered capable of
taking care of themselves. The sacred relationships of the past were severed. Reservations and Indian agencies were operated
more like prisons. It is amazing that any of our traditions survived at all. Children were taken away from their families,
many to be adopted by non-Natives. Despite it, the stories of the past were shared in the quiet moments, away from the eyes
and ears of the jailers. Teachers would wash out the mouth of our grandparents if they spoke their Native languages. The people
found a way to pass on their sacred memories about the old days, but added the fresher memories of how their world had been
turned upside down.
People my own age grew up in a very different world from
that experienced by those elders. Many of us were in denial about who we were and what we wanted out of life. We eked out
a living from a family farm, making baskets or getting a job in town. Our people still suffered from racism, bias and oppression.
There was not much hope in the communities. Our political and human rights were still being denied by the Federal and State
governments. Our lands were still under attack. We were living the experience of our ancestors, but it was the twentieth century.
Things did not change very much.
The time has come to break the cycle of ignorance, shame
and oppression. Many Native American communities have begun to heal themselves. Many good people are working hard to reclaim
the values of love, sharing and respect. The spirit of the people is re-emerging. Everywhere I go, I can see a renewal taking
place. You can hear more Native American words of healing, comfort and unity. You can hear more songs floating in the wind.
People are dancing and celebrating life.

I try to do all I can to keep the values, beliefs and way
of life of my ancestors alive and thriving. I have traveled the world to spread the message of peace that we have inherited.
I think it is profoundly important to continue the good dialogue started by our people many centuries ago when we would meet
and polish the covenant chain of peace. We were really making relatives of each other. Some may call it treaty making, but
it was really to make sure that we saw each other as relatives, just as the Original Instructions had told us.
Yet, there is an important step yet to be taken. We have
focused much attention on ourselves. We need to expand the circle of healing and begin a dialogue with other races, cultures
and belief systems. We have to find ways to overcome our hurt feelings and anger at the "white man". We have racial and cultural
prejudices that we need to overcome to be the kind of human beings envisioned at the time of creation. This is why I feel
that "Taking America's
Pulse II" has to be more inclusive. Inter-group relations need to be examined from a variety of perspectives. We need help
in dismantling our own stereotypes of others and break down the wall of prejudice that we have erected in trying to protect
ourselves from extermination. We seek a new way in which to express the values of love, sharing and respect, not just for
our own people, but for all.
On my knees -
a personal bio
It is difficult
to quickly write in a small space who we are, and where we come from, but for me, my real education started in 1990, and the
Oka
crisis in Quebec. That was the first time I had ever felt that what I believed to be true,
my instincts, were right on target. Something is wrong with Life today, and it
is all upside down.
The way I see
people living and carrying on today, and the Ancient
Ways
I am slowly discovering and opening my heart to, are on the opposite sides of the scale, like black and white.
Like a child
learning how to walk, falling a lot, losing my balance, knocking into things, making mistakes, it was a real eye-opener to
learn to see my worst enemy in the mirror, to re-learn a new dictionary, to become a softer individual, and to get closer
to Her, our Mother, and learn about the awful past that I have inherited. With
this inheritance, comes the undeniable responsibility Of doing my part, my best to right some wrongs.
As I started
to grow, and gently dip into this new knowledge that I felt blessed to come to know, my thoughts began to change, and I started
the painful journey of learning the difference between an observation and a judgment call, the difference between racism and
unconditional Love. But soon, a feeling of anger and guilt started to override
my daily life, and also frustration with others for their obvious lack of interest.
Funny that most of my best writing (in my opinion) came from that angry time period, which comes to visit from time
to time, in a creative way.
Everything
that I am living and feeling inside is being confirmed, validated, and confirmed again in everything I see and feel towards
this Life on the outside. It is like the teacher saying: "You are correct."
From where
I talk to you now, I live with no change in my pockets or in the dash of my car, no money in the bank, but I would not ever
trade these times with anyone or for anything. If coincidence doesn't exist,
than this is all meant to be, and I am learning from it.
From where
I have come from, and my childhood, it was the two-car garage, a seemingly endless flow of vacations to Europe,
pocket money on week-ends, and being spoiled rotten, and living a difficult life at home, in a dysfunctional family, with
an angry and unhappy father.
From where
I am now, I am grateful for all the magic of childhood that I was lucky enough to live, and to the life I lead now, and I
pray for the wisdom to come to know the difference.
I can appreciate
where I am now because I see so much more value in having less, and that energy automatically enables you to give more...and now, it is time to become a child again, this time to be a student in the life-long
journey that is becoming, with the Sacred Teachings and Honor Code of the First People, and their Sacred
Ways, that were once meant for everyone.
I hope that
my humble submissions to The Tree Of Peace Society can help me be of good use to the common goal, which, to me, is education.
Not ours for
you, as it has been for over 500 years now, but it is time to drop to our knees and to listen to the damage we have done to
what Creator has made, and the First People lived with, cherished and nourished.
What the Red
man has lived by for over 10 000 years on the soil which I stand and live on, the White man has destroyed in less than 500.
submitted March
14, 05
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